Flexner Lectureship
Established in honor of Mary Flexner, a Bryn Mawr graduate of the class of 1895, the Lectureship has brought some of the world's best-known humanists to campus for a brief residency.
Social psychiatrist and Bryn Mawr alum Mindy Fullilove will hold the 2023 Lectureship. Since 1986, she has conducted research on AIDS and other epidemics of poor communities, with a special interest in the relationship between the collapse of communities and decline in health. Currently, she is a professor at The New School where she teaches urban policy and health.
Fullilove's first lecture, "The Tao of K-Drama: After Root Shock," will take place on November 2 in the Great Hall from 7:00 PM to 8:30 PM.
From Enforcers to Guardians: A Public Health Primer on Ending Police Violence
Mindy Fullilove is the 2023 holder of the Flexner Lectureship.
by Mindy Fullilove BMC '71
A public health approach to understanding and eliminating excessive police violence.
Excessive police violence and its disproportionate targeting of minority communities has existed in the United States since police forces first formed in the colonial period. A personal tragedy for its victims, for the people who love them, and for their broader communities, excessive police violence is also a profound violation of human and civil rights.
Most public discourse about excessive police violence focuses, understandably, on the horrors of civilian deaths. In From Enforcers to Guardians, Hannah L. F. Cooper and Mindy Thompson Fullilove approach the issue from a radically different angle: as a public health problem. By using a public health framing, this book challenges readers to recognize that the suffering created by excessive police violence extends far outside of death to include sexual, psychological, neglectful, and nonfatal physical violence as well.
Arguing that excessive police violence has been deliberately used to marginalize working-class and minority communities, Cooper and Fullilove describe what we know about the history, distribution, and health impacts of police violence, from slave patrols in colonial times to war on drugs policing in the present-day United States. Finally, the book surveys efforts, including Barack Obama's 2015 creation of the Task Force on 21st Century Policing, to eliminate police violence, and proposes a multisystem, multilevel strategy to end marginality and police violence and to achieve guardian policing.
Aimed at anyone seeking to understand the causes and distributions of excessive police violence--and to develop interventions to end it--From Enforcers to Guardians frames excessive police violence so that it can be understood, researched, and taught about through a public health lens.
Main Street: How a City's Heart Connects Us All
by Mindy Fullilove BMC '71
Traverses the central thoroughfares of our cities to uncover the ways they bring together our communities
How do Main Streets contribute to our mental health? This intriguing question took social psychiatrist Mindy Thompson Fullilove on an 11-year search through 178 cities in 14 countries. As Andy Merrifield notes in the foreword, "Mindy has drifted through a lot of Main Streets, walked them, observed, talked to people, ordinary people as well as professional practitioners. While she got to pace many miles of New York's Broadway, eat French patisseries as a flâneuse in Gay Paree, sip çay in Istanbul, and chill in Kyoto's dazzling Zen temples, her real concern is Main Street, USA, the more modest main stems of provincial America." From these visits Fullilove has discerned the larger architecture of Main Streets. She observes the ways that Main Streets are shaped for a vast array of social gatherings and processes, how they are a marker forthe integrity of civilization-and the marks aren't always good. She also looks at Main Streets as "an allée, a way that is part drama and part quotidian. While passing through, we get to look at one another, to sing, to recognize what we are, have been, might be." Her conclusion, that Main Streets are essential for gathering people and sharing information, emphasizes that tending our oft-neglected civic and commercial centers is a task worthy of us all.
Urban Alchemy
by Mindy Fullilove BMC '71
Undercommons
Fred Moten was the 2022 holder of the Flexner Lectureship.
by Fred Moten
Public Things
Bonnie Honig was the 2011 holder of the Flexner Lectureship.
by Bonnie Honig
In the contemporary world of neoliberalism, efficiency is treated as the vehicle of political and economic health. State bureaucracy, but not corporate bureaucracy, is seen as inefficient, and privatization is seen as a magic cure for social ills. In Public Things: Democracy in Disrepair, Bonnie Honig asks whether democracy is possible in the absence of public services, spaces, and utilities. In other words, if neoliberalism leaves to democracy merely electoral majoritarianism and procedures of deliberation while divesting democratic states of their ownership of public things, what will the impact be?
Following Tocqueville, who extolled the virtues of "pursuing in common the objects of common desires," Honig focuses not on the demos but on the objects of democratic life. Democracy, as she points out, postulates public things--infrastructure, monuments, libraries--that citizens use, care for, repair, and are gathered up by. To be "gathered up" refers to the work of D. W. Winnicott, the object relations psychoanalyst who popularized the idea of "transitional objects"--the toys, teddy bears, or favorite blankets by way of which infants come to understand themselves as unified selves with an inside and an outside in relation to others. The wager of Public Things is that the work transitional objects do for infants is analogously performed for democratic citizens by public things, which press us into object relations with others and with ourselves. Public Things attends also to the historically racial character of public things: public lands taken from indigenous peoples, access to public goods restricted to white majorities. Drawing on Hannah Arendt, who saw how things fabricated by humans lend stability to the human world, Honig shows how Arendt and Winnicott--both theorists of livenesss--underline the material and psychological conditions necessary for object permanence and the reparative work needed for a more egalitarian democracy.Notes Toward a Performative Theory of Assembly
Judith Butler was the 2011 holder of the Flexner Lectureship.
by Judith Butler
Judith Butler elucidates the dynamics of public assembly under prevailing economic and political conditions, analyzing what they signify and how. Understanding assemblies as plural forms of performative action, Butler extends her theory of performativity to argue that precarity--the destruction of the conditions of livability--has been a galvanizing force and theme in today's highly visible protests.
Butler broadens the theory of performativity beyond speech acts to include the concerted actions of the body. Assemblies of physical bodies have an expressive dimension that cannot be reduced to speech, for the very fact of people gathering "says" something without always relying on speech. Drawing on Hannah Arendt's view of action, yet revising her claims about the role of the body in politics, Butler asserts that embodied ways of coming together, including forms of long-distance solidarity, imply a new understanding of the public space of appearance essential to politics.
Butler links assembly with precarity by pointing out that a body suffering under conditions of precarity still persists and resists, and that mobilization brings out this dual dimension of corporeal life. Just as assemblies make visible and audible the bodies that require basic freedoms of movement and association, so do they expose coercive practices in prison, the dismantling of social democracy, and the continuing demand for establishing subjugated lives as mattering, as equally worthy of life. By enacting a form of radical solidarity in opposition to political and economic forces, a new sense of "the people" emerges, interdependent, grievable, precarious, and persistent.
Courtly Encounters
Sanjay Subrahmanyam was the 2009 holder of the Flexner Lectureship.
by Sanjay Subrahmanyam
Cross-cultural encounters in Europe and Asia in the sixteenth and seventeenth centuries brought the potential for bafflement, hostility, and admiration. The court was the crucial site where expanding Eurasian states and empires met and were forced to make sense of one another. By looking at these interactions, Courtly Encounters provides a fresh cross-cultural perspective on the worlds of early modern Islam, Counter-Reformation Catholicism, Protestantism, and a newly emergent Hindu sphere.
Both individual agents and objects such as texts and paintings helped mediate encounters between courts, which possessed rules and conventions that required decipherment and translation, whether in words or in pictures. Sanjay Subrahmanyam gives special attention to the depiction of South Asian empires in European visual representations, finding a complex history of cultural exchange: the Mughal paintings that influenced Rembrandt and other seventeenth-century Dutch painters had themselves been earlier influenced by Dutch naturalism. Courtly Encountersprovides a rich array of images from Europe, the Islamic world, India, and Southeast Asia as aids for understanding the reciprocal nature of cross-cultural exchanges. It also looks closely at how insults and strategic use of martyrdom figured in courtly encounters.
As he sifts through the historical record, Subrahmanyam finds little evidence for the cultural incommensurability many ethnohistorians have insisted on. Most often, he discovers negotiated ways of understanding one another that led to mutual improvisation, borrowing, and eventually change.